In the early morning, I take a share jeep from Yuksom to Pelling, where I pick up the bag in which I had left the majority of my stuff with the kind folks at Hotel Kabur. From Pelling, I take a short ride in a share jeep to Geyzing, a transit hub where I catch a third share jeep to Jorethang. Here, I have a quick lunch of vegetarian momos, a Tibetan dumpling with spicy red sauce which I know will be harder to come by in less Buddhist parts of India. I find the share taxi to Darjeeling, climb into the front seat and wait until the taxi fills to capacity and we are able to embark on the two-hour journey to Darjeeling, West Bengal.
After arriving in Darjeeling, I climb a huge hill, following a maze of crowded, narrow streets that weave between homes, restaurants and shops. The lower portion seems to mainly appeal to the locals, and as I climb, I see pockets of markets and streets geared to the tourists, likely climbing the hill for a panoramic view of the Himalayan backdrop, and especially Mount Khangchendzonga (8598 meters). I have also found that the higher, more strenuous the climb, the cheap the hotel.
I follow the advice of the Deepen and Deepesh at Hotel Kabur an find the hotel they recommend, near the top of the hill. After comparing this to a few other hotels, I decide on it because of the price and the functional hot water heater for the shower. Darjeeling, like Sikkim, is cold, and I want to be sure I will have access to hot water, even if it is only during certain times of the day. Other than this, there isn't much special about the hotel, except for a very helpful young man (perhaps the owner's son), who draws me detailed maps to facilitate sight-seeing in a city with very confusing paths and roads. There is also a nice restaurant near the top floor.
Even though we are not supposed to do laundry in our rooms due to water shortages--and are instead supposed to pay someone to do our laundry for us--I manage to continue washing my own clothes. It is something have done throughout my journey not only to save money, but because it is the little bit of work I have to do while traveling, and I grow to enjoy the daily routine of bucket washing my clothes, stringing a drying line between chairs or window frames, and hoping my clothes dry reasonably quickly.
According to my India Lonely Planet, "the Darjeeling area belonged to the Buddhist chogyals (kings) of Sikkim until 1780, when it was annexed by the invading Gurkhas from Nepal. The Gurkha's aggressive territorial expansion led to growing conflicts with the British and, after several battles, the East India Company gained control of the region in 1816. The company then returned most of the lands back to Sikkm in exchange for British control over any future border disputes.
"During one such dispute in 1828, two British officers stumbled across the Dorje Ling monastery, on a tranquil forested ridge, and passed word to Calcutta that it would be a perfect site for a sanatorium; they were sure to have also mentioned its strategic military importance in the region. The Chogyal of Sikkim (still grateful for the return of his kingdom) happily leased the uninhabited land to the East India Company in 1835 and a hill station was born. Forest gradually made way for colonial houses and tea plantations, and by 1857 the population of Darjeeling reached 10,000, mainly because of a massive influx of Gurkha laborers from Nepal.
"After Independence, the Gurkhas became the main political force in Darjeeling and friction with the state government led to calls for separate state of Gorkhaland in the1980s...A compromise was hammered out in late 1988, which granted the newly formed Darjeeling Gorkha Hill Council (DGHC) a large measure of autonomy from the state government. Although this appeased some Gurkhas, the breakaway Gorkhaland Liberation Organisation (GLO) and its armed wing, the Gorkha Volunteers' Cell (GVC), have continued to call for full secession" (530).
Indeed, the Gorkhaland independence movement is still very alive today. I had heard from other travelers that during the month preceding my visit to Darjeeling, local people had organized a series of Gorkha cultural events. They used these as a peaceful protest demonstrating their unique culture compared to the rest of West Bengal, and as an argument for independence. When I was in Darjeeling, I came upon an ongoing hunger strike in Chowrasta, the town center near the top of the hill. At this time, a group of girls from a school were participating. I also saw numerous Gorkhaland flags flying high, Gorkha independence slogans painted in public places, and even Gorkhaland license plates.
Showing posts with label Geyzing. Show all posts
Showing posts with label Geyzing. Show all posts
Monday, June 8, 2009
Tuesday, March 3, 2009
Picturesque Pelling (Sikkim, November 9-12, 2008)
I arrive the evening of November 9 in Pelling, which is closer (though not as close as I thought it would be) to Mount Khangchendzonga and therefore has more spectacular views. I go directly to Hotel Kabur, which had been highly recommended to me by the American couple, and it is one of the best places I stay my entire trip. I pay only Rs. 250 for a single, and even get a towel, soap and toilet paper. The best part is the hotel's cozy upstairs restaurant, complete with wooden walls and candles on the tables. The owner, Deepesh, is in the process of purchasing a fireplace for it. Attached is an outside deck with gorgeous views of Khangchendzonga.
The owner Deepesh is a very kind Newari man who turns out to have a twin brother, Deepen, who formerly owned the hotel. Deepen now has his own construction company and is building a monastery school for local Buddhist children. The Newa people, according to Wikipedia, are the indigenous people of Nepal's Kathmandu Valley, descendants of citizens of Medieval Nepal. "They are a linguistic community with Tibeto-Burman and Indo ethnicity/race, bound together by a common language, Nepal Bhasa." The two brothers are always coming in and out of the hotel and I can never discern who I've just seen in another part of town, and who I'm now talking to. Their extended family is always coming in and out of the hotel, as is their friend, a local tour guide. All are friendly and Deepesh, Deepen and the guide are particularly helpful in my trip planning.
The first night I hang out in the restaurant. I meet some Americans (who think I am British!). The have just come from Nepal and highly recommend it. I am tempted, but decide ultimately that I'll need to save it for another trip. I order some banana porridge. Around a coffee table are 2 British men (who thought I was French!) with a local who is playing guitar and obviously drunk. One of the British men later confesses that he is their tour guide and he drinks all day long, and insists they drink with him. He's obviously a very happy drunk, if his rendition of "Knockin' on Heaven's Door" is any indication. After conversation with one of the British guys and a honey pancake, which I had been craving, I tuck myself into bed under two thick blankets and one thin one. It is significantly cooler here at nights than Siliguri was.
For my second day, I plan to see most of the sights so that I can finish them the next day and move on. However, I run into trouble when I need to cancel a train ticket I had scheduled for November 11th and no longer want to use so that I can stay in Sikkim longer. The ticket was purchased on the Internet, but all the Internet in Pelling is not working. The hotel owner drives me to nearby Geyzing (he drives over a rock halfway there and needs to stop, while I continue on alone). The train ticket office is not able to help me because I have an e-ticket. I find a share jeep to Tikjuk, where they allegedly have working Internet, but then the Indian men waiting in the jeep with me (they are in Sikkim for an engineering conference) suggest I contact a friend who can cancel it for me. I can't believe I hadn't thought of this earlier! I text Austin and also ask for the number of Phool Chatti Ashram so that I can cancel my reservation with the yoga program for the third time, as I will be staying in Sikkim longer.
Instead of Tikjuk, I ask the share jeep driver to drop me off at Rabdentse, en route to Pelling. Rabdentse was Sikkim's capital from 1670-1814 and is now the site of well-marked ruins. I arrive via a scenic stone trail. The tourist department has kept this site very nice (especially compared to some of the attractions in India). There are great views of Khangchendzonga framed by the ruins.
After Rabdentse, I walk to Pemayangtse Gompa (monastery), which translates to, "Perfect Sublime Lotus." Built in 1705, it is one of Sikkim's oldest and most significant Nyingmapa gompas. Unfortunately, it is getting dark and I cannot go upstairs the main prayer hall to visit Zandog Palri. According to my Lonely Planet, it is "an astounding seven-tiered model of [Guru] Padmasambhava's heavenly abode, hand made over five laborious years by a single dedicated lama" (584). I walk back to Hotel Kabur in the dark.
On my third day in Pelling I hike uphill to Sangachoeling Gompa, the second-oldest gompa (monastery) in Sikkim. I stay here for a while, into the afternoon, talking to other tourists, enjoying the views from a lookout, taking photographs of the monastery and prayer flags, and reading my latest book, "Interpreter of Maladies" by Bengali-American writer Jhumpa Lahiri.
I return to Pelling in the late afternoon. Again I try to use the Internet, but there is a line of people who also want to use it, and only dial-up is working...I go to the hotel and read a bit...then back down the street to see if Internet is working. I sit with some tourists and have a masala dosa (seasoned potatoes wrapped in a thin pancake, with a spicy, tomato-based soup called sambaar for dipping). Then I go back to the hotel. People are having dinner, but I am not hungry after the dosa. The alcoholic tour guide is playing guitar and trying to get people to sing. I leave to use the Internet long enough to learn that a month-long yoga course is, indeed, offered in December at Swami Vivekenanda Anusandhana Samsthana (SVYASA), a yoga university based in Bangalore, Karnataka. When the Internet stops working, I return to the hotel. The tour guide is still singing and wants someone to sing a Sikkimese song with him. For some reason my inhibitions disappear and I sing with him and it is a very fun time.
The next morning I wake up, only planning to go to Yuksom, but Deepen convinces me to instead spend the night at "Pala's place" in Khecheopalri Lake. He mentions Pala will teach meditation, show me some pictures...he says I'll love it...it all seems appealing, so I decide to do so...
The owner Deepesh is a very kind Newari man who turns out to have a twin brother, Deepen, who formerly owned the hotel. Deepen now has his own construction company and is building a monastery school for local Buddhist children. The Newa people, according to Wikipedia, are the indigenous people of Nepal's Kathmandu Valley, descendants of citizens of Medieval Nepal. "They are a linguistic community with Tibeto-Burman and Indo ethnicity/race, bound together by a common language, Nepal Bhasa." The two brothers are always coming in and out of the hotel and I can never discern who I've just seen in another part of town, and who I'm now talking to. Their extended family is always coming in and out of the hotel, as is their friend, a local tour guide. All are friendly and Deepesh, Deepen and the guide are particularly helpful in my trip planning.
The first night I hang out in the restaurant. I meet some Americans (who think I am British!). The have just come from Nepal and highly recommend it. I am tempted, but decide ultimately that I'll need to save it for another trip. I order some banana porridge. Around a coffee table are 2 British men (who thought I was French!) with a local who is playing guitar and obviously drunk. One of the British men later confesses that he is their tour guide and he drinks all day long, and insists they drink with him. He's obviously a very happy drunk, if his rendition of "Knockin' on Heaven's Door" is any indication. After conversation with one of the British guys and a honey pancake, which I had been craving, I tuck myself into bed under two thick blankets and one thin one. It is significantly cooler here at nights than Siliguri was.
For my second day, I plan to see most of the sights so that I can finish them the next day and move on. However, I run into trouble when I need to cancel a train ticket I had scheduled for November 11th and no longer want to use so that I can stay in Sikkim longer. The ticket was purchased on the Internet, but all the Internet in Pelling is not working. The hotel owner drives me to nearby Geyzing (he drives over a rock halfway there and needs to stop, while I continue on alone). The train ticket office is not able to help me because I have an e-ticket. I find a share jeep to Tikjuk, where they allegedly have working Internet, but then the Indian men waiting in the jeep with me (they are in Sikkim for an engineering conference) suggest I contact a friend who can cancel it for me. I can't believe I hadn't thought of this earlier! I text Austin and also ask for the number of Phool Chatti Ashram so that I can cancel my reservation with the yoga program for the third time, as I will be staying in Sikkim longer.
Instead of Tikjuk, I ask the share jeep driver to drop me off at Rabdentse, en route to Pelling. Rabdentse was Sikkim's capital from 1670-1814 and is now the site of well-marked ruins. I arrive via a scenic stone trail. The tourist department has kept this site very nice (especially compared to some of the attractions in India). There are great views of Khangchendzonga framed by the ruins.
After Rabdentse, I walk to Pemayangtse Gompa (monastery), which translates to, "Perfect Sublime Lotus." Built in 1705, it is one of Sikkim's oldest and most significant Nyingmapa gompas. Unfortunately, it is getting dark and I cannot go upstairs the main prayer hall to visit Zandog Palri. According to my Lonely Planet, it is "an astounding seven-tiered model of [Guru] Padmasambhava's heavenly abode, hand made over five laborious years by a single dedicated lama" (584). I walk back to Hotel Kabur in the dark.
On my third day in Pelling I hike uphill to Sangachoeling Gompa, the second-oldest gompa (monastery) in Sikkim. I stay here for a while, into the afternoon, talking to other tourists, enjoying the views from a lookout, taking photographs of the monastery and prayer flags, and reading my latest book, "Interpreter of Maladies" by Bengali-American writer Jhumpa Lahiri.
I return to Pelling in the late afternoon. Again I try to use the Internet, but there is a line of people who also want to use it, and only dial-up is working...I go to the hotel and read a bit...then back down the street to see if Internet is working. I sit with some tourists and have a masala dosa (seasoned potatoes wrapped in a thin pancake, with a spicy, tomato-based soup called sambaar for dipping). Then I go back to the hotel. People are having dinner, but I am not hungry after the dosa. The alcoholic tour guide is playing guitar and trying to get people to sing. I leave to use the Internet long enough to learn that a month-long yoga course is, indeed, offered in December at Swami Vivekenanda Anusandhana Samsthana (SVYASA), a yoga university based in Bangalore, Karnataka. When the Internet stops working, I return to the hotel. The tour guide is still singing and wants someone to sing a Sikkimese song with him. For some reason my inhibitions disappear and I sing with him and it is a very fun time.
The next morning I wake up, only planning to go to Yuksom, but Deepen convinces me to instead spend the night at "Pala's place" in Khecheopalri Lake. He mentions Pala will teach meditation, show me some pictures...he says I'll love it...it all seems appealing, so I decide to do so...
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